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Christianity and Neopaganism : ウィキペディア英語版
Christianity and Neopaganism
Christianity and Neopaganism overlap when the beliefs or practices of one religious path influence, or are adopted by, the other. Historically, Christianity sometimes took advantage of traditional pagan beliefs when it spread to new areas – a process known as inculturation. Thus newly established churches took on sites, practices or images belonging to indigenous belief systems as a way of making the new faith more acceptable.〔Madsen, William. ''Christo-Paganism: A Study of Mexican Religious Syncretism'' (1957). New Orleans: Tulane University.〕〔Yamamori,Tetsunao. ''Christopaganism or Indigenous Christianity'' (1975). William Carey Library Publishers〕
More recently, in a parallel process, some followers of modern pagan paths have developed practices such as Christopaganism by blending Christian elements into Neopagan practice.〔St Clair, Adelina. ''The Path of a Christian Witch'' (2010). Woodbury MN: Llewellyn Publications. ISBN 978-0-7387-2641-0〕
==Historical syncretism==

Christianity and classical Paganism had an uneasy relationship with each being at different times persecutor or persecuted.〔Fox, Robin Lane. ''Pagans and Christians: In the Mediterranean World from the Second Century AD to the Conversion of Constantine'' (London: Viking, 1986, ISBN 978-0-670-80848-9; Penguin Books Ltd new edition, 2006, ISBN 978-0-14-102295-6)〕 However each also influenced the other. For example, a 10th–11th-century manuscript in the British Library known as the ''Lacnunga''〔Pettit, Edward (ed). ''Anglo-Saxon Remedies, Charms, and Prayers from British Library MS Harley 585. The Lacnunga'', (2001). Mellen Critical Editions and Translations, 6. Lewiston: E. Mellen Press, I: Introduction, Text, Translation, and Appendices, pp. 133–49.〕 describes a charm against poison said to have been invented by Christ while on the cross, which has parallels in Anglo-Saxon magic.

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